Tapas
Majumdar who passed away on the 15th of October was an outstanding economist
and teacher. A person of extraordinary dignity and integrity, he was
never one to thrust himself into the limelight, but he had a profound
influence on several generations of students, first at Presidency College,
Calcutta (where he taught, among others, Amartya Sen, Sukhamoy Chakravarty
and Amiya Bagchi) and later at Jawaharlal Nehru University, where he
founded the Zakir Husain Centre for Educational Studies, becoming Emeritus
Professor after retirement.
After early education in Calcutta, Tapas Majumdar went to the London
School of Economics where he completed his Ph.D. under the supervision
of Lionel Robbins on ''The Measurement of Utility''. This was subsequently
published as a book and went on to become a classic. With impeccable
clarity and logical precision, it negotiated what was then a new and
complex field, utility theory, with such mastery, that for numerous
students it remained, for years to come, the best exposition on the
subject. I certainly remember that for me it was The Measurement of
Utility, on which I had to do a tutorial at the Delhi School of Economics,
that first brought some clarity on the subject with its distinctions
between Introspective Cardinalism, Introspective Ordinalism, Behavioral
Cardinalism and Behavioral Ordinalism.
He
returned from LSE to teach at Presidency College, Calcutta, where, after
the retirement of Professor Bhabatosh Datta, he became the Head of the
Department. As Head he presided over a galaxy of remarkable economists,
including Dipak Banerji, Mihir Rakshit, Amiya Bagchi and Nabendu Sen,
who constituted at that time the Economics faculty of Presidency College.
My first meeting with Professor Majumdar was in 1969, when he was sitting
as the head of a table around which sat this illustrious group. I had
just been selected for a faculty position at Cambridge and was visiting
Calcutta and in particular Amiya Bagchi, my predecessor in that post
at Cambridge. Professor Bagchi took me along to Presidency College to
which he had returned. Professor Majumdar made some polite inquiries
about me and gave me a cup of tea. The respectful affection with which
he was regarded by his illustrious colleagues, was obvious to me even
at this first meeting.
Of course I had seen Tapas Majumdar once before this. In the early sixties
he was giving a lecture at the Delhi School of Economics. He was so
famous at the time that just to get a glimpse of him, several of us
undergraduate students had gone along to the lecture. The Lecture theatre
was jam-packed, with scores of people standing in the aisles. We also
stood without following a word of what he was saying. After he had spoken,
somebody got up from the audience and, to everyone's irritation, asked
him an extremely long-winded and ponderous question. Professor Majumdar,
who had a mischievous sense of humour (about which his classmate from
college days, Ashok Mitra, would tell me later) simply said: ''could
you repeat that please?'' After the question which had begun with ''Do
you think…'' was ponderously repeated, he just said: ''No''.
Professor Majumdar who had begun his career as a theorist in Calcutta
(he had developed an alternative proof of Amartya Sen's ''A Possibility
Theorem on Majority Decisions''), made a twofold switch at the beginning
of the seventies. At the suggestion of his friend J. P. Naik he moved
to Delhi to occupy a chair at JNU and devoted himself to Education Studies,
in which he had developed an interest earlier. The Zakir Husain Centre
was the product of this double switch.
When the Centre for Economic Studies and Planning was started by Krishna
Bharadwaj at JNU, he was already in the university and helped greatly
in the setting up of the new Centre. Until the Centre acquired adequate
faculty strength he regularly taught a compulsory course in the M.A.
programme. He was an awe-inspiring but avuncular figure for younger
faculty members like myself (he was in fact the uncle of my colleague,
the eminent economic theorist, Anjan Mukherji). It was people like Professor
Majumdar who built JNU into the unique institution it has become.
Professor Majumdar had an honest and progressive liberalism which has
become rare these days. His days in Presidency College had coincided
with the Naxalite movement of the late sixties and early seventies which
had drawn many students. Despite his political views being completely
different from the Naxalite students', Professor Majumdar was one of
the extremely few teachers (Professor Sibatosh Mukherji, also later
of JNU, was another) who defended the students and came to their personal
assistance, even while making no secret of his political differences
with them.
At JNU in the early seventies there was a strike called by the Students
Union, then headed by Prakash Karat, on the demand that the students
should have the right to get their examination scripts re-evaluated
if they so wished. In response to the strike the authorities closed
down the university and shut the Hostel Mess. As the situation deteriorated,
the Students Union informally agreed to call off the strike, provided
a group of about 30 teachers appealed to them to do so, and it was left
to younger teachers like me to see if this was feasible. The general
mood among teachers was hostile to students, since the demand on which
the strike had been called appeared to them to question their integrity.
So, we were in a quandary. Taking courage in both hands we approached
Professor Majumdar, who took one look at the appeal and signed it without
a word. With such a senior Professor being the first signatory, it was
easy to get signatures from other teachers, and the crisis was averted.
All his life Professor Majumdar lived up to the courage of his liberal
convictions.
This is also evident in the excellent report that the Committee on Education
headed by him produced in January 1999, for which the country will remember
him with gratitude. The report stated unambiguously that as a consequence
of the Unnikrishnan judgement of the Supreme Court, universalization
of elementary education had become a ''justiciable entitlement'' of
every Indian child. Hence, the ''State has to make the necessary reallocation
of resources, by superseding other important claims if necessary, in
a manner that the justiciable entitlement becomes a reality.'' At a
time when neo-liberalism had become dominant in official circles, with
the government looking for ways to wriggle out of its Constitutional
commitment to universalize elementary education, and keen instead on
privatizing education, Professor Majumdar's report was a sharp and uncompromising
document. His integrity did not bow to power.
Honest to the core, an inspiring figure for generations of students
and colleagues, Professor Majumdar was a role model. It is people like
him who constitute the moral core of a society.