Probably
more than at any time in the past, the Indian economy is being fuelled
by the movement of labour. This movement is not simply from villages to
towns and cities, but within and across districts, states and even national
borders. It is mostly short-term and often repeated, although destinations
may change. And while it has already created huge changes in the lives
and work patterns of ordinary Indians, these consequences are yet to be
adequately recognised and addressed by public policy.
The
ways in which this migration has contributed to macroeconomic stability
are numerous. Remittances sent back to India by Indians working abroad
(dominantly but not exclusively in oil-exporting countries of the Gulf
and West Asia) have generated current account surpluses and contributed
more to the Indian balance of payments since the early 1990s than all
forms of capital inflow out together. Internal migration has played a
crucial role in allowing rural people to cope with the consequences of
agrarian distress and the ravaged rural economy in many parts of India.
Large construction activities in many Indian cities, as well as other
major public works, depend upon labour drawn from villages as far apart
as Andhra Pradesh and eastern Bihar. Migrants from across the eastern
borders of India fill many service sector occupations, and even formal
industries rely on migrant workers to fill in the ''casual labour'' slots
in their workforce. Large farmers in places as distant as Haryana and
Maharashtra rely on seasonally migrant labour for cultivation.
Much of this is not new. But there are new features: the increasing incidence
of women travelling - on their own or in groups - to find work; the greater
willingness of many to travel long distances for short-term work or even
without the promise of any work; the sheer extent of mass migrations from
certain areas; the growing likelihood of finding evidence of some migration
in almost every part of India.
Not all of this migration in recent years has been because of push factors.
There is no doubt that the availability of work in the Middle East and
in other countries, as well as the growing demand for more skilled workers
such as software engineers and teachers in the developed world, have played
a role in increasing cross-border migration. But a very substantial part,
especially of internal migration, is distress-led, driven by the complete
collapse of rural employment generation, the economic difficulties of
cultivation and also the inadequate employment opportunities in towns.
This is why most migrant workers in India today are poor and with few
of the resources or social networks that could smoothen what can be a
traumatic and painful process. Yet public policy does little to alleviate
this - in fact, most public interventions and regulations work effectively
to make the process even more difficult and traumatic. Given the sheer
extent and proliferation of short-term migration as a basic source of
income in India today, the lack of public recognition of the many dislocations
it can cause for the poor is remarkable.
Consider the fate of a rural household in say, Mahbubnagar district of
Andhra Pradesh, a place where mass migrations for work were historically
common but have now reached epidemic proportions. A landless labourer
who is unable to find work, either within the village or in neighbouring
villages is forced to search further afield, in nearby or even distant
towns, in other agricultural areas with different crop seasons.
If he or she is relatively lucky, there will be a link with a contractor
who will arrange for group transport to the place of work. It may be gang
work in a field for some activities such as harvesting, or work on a construction
site, or some such work which requires a group of labourers for a certain
fixed period. Of course the journey will be arduous, the work will be
demanding, the living conditions will probably be very meagre (in fact,
the workers are often expected to make their own makeshift dwellings)
without any amenities or facilities such as food being provided. In all
likelihood the workers will be exploited by the contractor even in monetary
terms, so that they receive very little income as savings from this entire
exercise.
But this situation is still preferable to that in which the worker has
to head out into uncharted territory on his or her own, or in small groups
simply to look for work to ensure household survival. This more insecure
type of movement is on the increase, the result of sheer desperation.
There are many pitfalls here - the sheer difficulty of finding paid work
in the first place, the possibility of being duped, the exposure to criminality
of various sorts, and so on. The problem of dealing with such basics as
housing and sanitation has been found to be particularly acute for such
migrants, who can in extreme situations be reduced to simply living on
the streets or in whatever shelters they can find.
What is more, there are more women undertaking this type of very insecure
movement, with often dire consequences. Clearly, this kind of migration
is fraught with hazards especially for women, who thereby expose themselves
to the possibility of sexual exploitation and violence, in addition to
the other problems. There are many cases of women and even young girls
being physically violated as they try to sleep in bus stands and similar
places. Many of these go unreported, as local police often do not bother
too much with even registering alleged incidents in which the victims
are poor people from other areas.
As migrant workers, these workers then do not have access to any of the
public facilities for health care, since they are not resident in that
area. They cannot buy their food requirements from the ration shops since
they do not have cards valid for that place. If they have come with small
children, they are unable to place them in local government schools, or
even to access the local anganwadi for their legally recognised requirements.
They are ignored by public schemes and programmes, including those related
to such public health issues as immunisation drives.
And then there are the other sins of public omission and commission that
directly affect such migrants. There are no public help centres, no information
offices, no complaint cells where they can go to redress any grievances,
whether these relate to non-payment of wages or terrible conditions of
work or physical exploitation and violence. Rather, local officialdom
in the destination typically views migrants as vagrants or nuisances,
takes aggressive attitudes towards them and becomes another source of
tribulation for the migrants.
The fate of the family left behind is another concern. When the adult
male in the family goes in search of work and is away for several weeks
or months, the rest of the family has to survive either on savings from
earlier trips (which are typically inadequate) or on whatever can be earned
by the remaining members. This can become a major problem when the family
consists of the very old and the very young, with perhaps a pregnant or
nursing mother, who cannot go out to work to ensure survival. Even dealing
with various aspects of quotidian living that involve small journeys or
relate to dealing with local officials can become difficult. And issues
like the care of the old, the sick and the very young become especially
complicated for such families.
The difficulties intensify when the adult women of the household become
migrants, as is increasingly common. Not only do such women expose themselves
personally to all kinds of hazards, they typically leave behind families
with young children and older people who are thereby denied care. The
social dislocations caused by such departures are huge, and can have major
adverse consequences on the families and on community life. Families of
such migrants and the migrants themselves are well aware of these negative
possibilities, but typically say they have no choice. But these outcomes
are completely ignored by policy makers and local officialdom, who take
no extra consideration of the special difficulties of such families.
To cap it all, migrants often end up being denied that most basic political
right of Indian democracy, the right of expression through the ballot
box. Being away from home can lead to exclusion from voters' lists, or
being away when the voting is actually taking place. This was definitely
true for a considerable section of the electorate in the general elections
held last year, which took place during a lean agricultural season when
many rural people were forced to migrate to seek work. But it can also
happen for state assembly or panchayat elections. Certainly it would inhibit
active participation in gram sabhas, and generally reduce the political
voice of such people.
Distress
economic migration, of relatively short term nature, is now a basic feature
of social life in India. It contributes to macroeconomic stability even
while imposing tremendous costs on those forced to undertake it. It is
time for policy makers and the public in general to become much more sensitive
to its manifold implications, and to take whatever measures are necessary
to ensure that something driven by distress does not create further trauma.
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