Recorded history
bears ample evidence of the extent to which human beings are obsessed by
sport. The need to play is of course a deep urge common to all animals,
but the constant need to create ever more elaborate forms of play is
perhaps the most developed in humans. So our current societies'
preoccupation with sport in various forms is not new.
Nor is the rise of spectatorhood-the
move away from mostly playing sports to mostly watching them-a
new shift. People have always loved to watch excellence in games
performed by others, and that has been used to advantage by rulers as
well. Even the ancient Roman emperors knew the value of circuses when
bread was in short supply.
Nevertheless, there are features in the current situation that are quite
new: the tremendous expansion of the sports business, and the
globalization of it in a quite novel way. All this has been much
discussed and, certainly, we in India no longer need any reminding of
how closely certain sports in particular are linked with business. The
business activities-and the profits to be made-come not only from the
organization of the game itself but also (and usually even more so) from
advertising and related promotion of all sorts of other goods, as well
as from more shady activities like gambling and book-keeping. There has
been much talk of how such sponsorship and other activities threaten the
'purity' of a game, and of what they do to players' aspirations. But
still, it is likely that many of us do not know the full extent to which
all of us-and even the players themselves-are being manipulated in the
new global organization of sports.
That is why a new book brought out (in Bengali) by a team from the
Ganashakti newspaper, Globalisation Covers the Sports Field (Maath
dhekeche bishwayane, Ganashakti, Kolkata, 2003) is so fascinating.
This small book manages to capture the essence of some of the major
changes in the way that sports are organized and presented, the
particular forms that the globalization of sport has taken, and the
implications for both players and spectators.
One
of the aspects that the book brings out clearly, is how the extensive
commercialization of games has actually led to the growing unfreedom of
players. In a perceptive article on the Brazilian football star Ronaldo,
Debashish Chakravarty traces the evolution of the boy from the slums of
Bento Roseiro, who has emerged as the game's latest and most spectacular
'phenomenon'. Chakravarty suggests that Ronaldo's early and harsh
lessons in the role of money-such as his inability to raise the fare to
travel to be auditioned to join the famous Brazilian club 'Flamingo'
when he was a teenager-made him understand the importance of
sponsorship. This made him actively seek out and respond to agents and
sponsors subsequently.
But of course such sponsorship carries its own hazards. Several articles
in the book reveal Ronaldo, the illustrious and magical sportsman, to be
effectively a prisoner of the sports and footwear multinational company,
Nike. Shantanu Dey describes how, in the infamous World Cup final of
1998, when Brazil met France, Ronaldo had convulsions the night before
the match, and was declared unfit. When the Brazilian team arrived at
the stadium without him, there was panic among the sponsors, especially
Nike. Apparently at Nike's insistence (the company also sponsors the
Brazilian team as a whole and had paid large amounts of money to them
that year), the decision to play without Ronaldo was reversed. The
suffering sportsman had to be injected with pain-killers and somehow
brought to the playing field, where he delivered one of his poorest ever
performances. The player had become a commodity more valuable than his
own health or abilities. After all, the match was not simply a context
between Brazil and France, but also between Nike, personified by Ronaldo,
and Adidas, promoted by the French-Algerian star Zinedine Zidane. In
this continuing tussle, the winning side keeps varying-that year Adidas
won, but in 2002 Nike emerged the victor with a triumphant Ronaldo.
Football is (and has been for some time) the most globalized and
commercialized of all sports. Pritam Sinha shows that the major European
football clubs are hugely profitable business enterprises, which are
usually part of much larger privately-owned commercial empires spanning
other media and entertainment activities as well. These clubs draw into
their ranks players from all over the world, and increasingly from
developing countries. Indeed, for most footballers in the developing
world, the dream is to be accepted into (and eventually purchased) by
these clubs. Vast sums are exchanged for the 'purchase' of players, who
are allowed to keep some proportion of this money for themselves. In
addition, of course, there is the cash to be had from advertising and
promotions, as long as the player is marketable.
Of the 23 main players in the team from Senegal that won so many hearts
at the 2002 World Cup, as many as 21 play in the French league. The real
Senegalese football, it is pointed out, is played not within Senegal but
in the clubs of Europe. And the local football association within the
country has been reduced to little more than a talent-spotting
enterprise to allow local boys to enter that hallowed world of demanding
but rewarding European soccer.
Even in India, whose national team has never even qualified for the
Football World Cup, this process has not just started but is getting
entrenched. Shubhro Mukhopadhyay describes how Indian football teams
like Mohun Bagan have become private limited companies in their own
right, and try to mimic their more successful counterparts abroad by
buying the lower-rung international players, and so on.
Of course, the current fever is all about cricket, and Panu Bhattacharya
provides a useful backdrop to the huge media hype and attention that is
being lavished on the Indian cricket team. It is extraordinary, the
extent to which, for months in advance of the Cricket World Cup, the
expectations of the masses in the country were built up by a
wide-ranging series of advertisements and obsessive descriptions in the
media of the wonderful qualities of this team. The media hype was
maintained and even pushed further, despite poor performances abroad by
what is after all a fairly ordinary team by international standards,
simply to keep public attention-and consumer interest-focused on the
World Cup and to ensure adequate rewards for advertisers and other
promoters in the process. So overarching was this concern that even when
the team played very badly in the first two matches, this too became the
focus of media attention, overshadowing all other news.
On the weekend in which history was being made on streets across the
world, as around 10 million people marched peacefully in more than 600
cities to protest the Bush administration's war against Iraq, most of
India's print and television media did not have the time or space to
describe this unprecedented set of events which may mark a historical
turning-point. Instead, they were obsessed with the poor performance of
the Indian cricket team in the match against Australia.
And our own cricket fans in turn, who had been led by the same media to
fantasize about winning the Cricket World Cup, expressed their
disappointment and anger not only through acts of aggression on the
streets but in what is now the most effective form of protest in this
business. Thousands of erstwhile fans declared that they would no longer
buy goods endorsed by our cricketers, thereby threatening the entire
material edifice on which all the hype has been built. This move sent
such shivers down the spines of sponsors that some of them were reduced
to taking out large advertisements in the newspapers, pleading for the
people to be more understanding of the cricketers!
It is not surprising that sponsors, advertisers and those involved in
the business are able to generate such a frenzy of excitement among the
ordinary people. Of course cricket and other games provide a welcome
distraction from the more depressing trends in current affairs, and
allow us to forget the irritations and insecurities that increasingly
plague daily existence. But that is not the only reason. Perhaps the
more significant-even if subliminal-reason has to do with the vicarious
satisfaction that is provided by the evidence of how individual
achievement, in some sports at least, can become the means for social
and economic advancement. This is all the more satisfying when other
instances of such mobility have become less apparent.
In fact, sport-like other forms of entertainment-is one of the few
remaining means of individual social mobility in a world in which
economic stratification is increasingly defined by access to quality
education, and where actual mobility has become more restricted. The
rags-to-riches stories of Ronaldo and others, or the success of the
possible boys-next-door like Virender Sehwag, create a sense of
fulfilment in all of us, even more so because there are few such stories
in other fields. This may be why all of us consent to become prisoners
of this new and ever more ambitious industry, as players or as
spectators, and why we allow the actual game to be only the smallest
part of the much more important and profitable game that is being played
out by the corporate world.
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